Frank Bay Pond was dedicated as a bird sanctuary in March 2000. It’s an easy walk from Cruz Bay, just one half mile southwest of the Ferry Dock. Just walk along the road keeping the bay on your right.
On September 13,2013 the governor of the Virgin Islands, John deJongh signed an agreement with the Virgin Islands Audubon Society that will permit the Audubon Society to build an observation pier at the preserve.
For now there are two wooden benches, where you can sit and enjoy the birds and the native vegetation surrounding the pond.
Look for families of Great White Egrets and Pintail Ducks that have made the Frank Bay Pond their home.
We had some fairly powerful thunderstorms last night; high winds and hard rain. When dawn broke, the clouds parted and, for just about one minute, the sky turned a beautiful pink that reflected unto the bay.
According to the weather forecasters, we can expect more rain interspersed between sunny skies: “Showers likely and possibly a thunderstorm before noon, then isolated thunderstorms after noon. Mostly sunny, with a high near 82. East wind 16 to 18 mph. Chance of precipitation is 60%. New rainfall amounts of less than a tenth of an inch, except higher amounts possible in thunderstorms.”
Virgin Islands News
V.I. Port Authority scraps 4 planes
By JENNY KANE (Daily News Staff)
Published: October 28, 2013
ST. THOMAS – The V.I. Port Authority was starting to become a graveyard for run-down planes, until last week.
The authority has scrapped four planes after it was unable to sell the aircraft. The planes were rusted and dilapidated, according to port authority spokeswoman Monifa Marrero.
The planes have been sitting at King Airport for “years,” Marrero said, though she was not sure how many years each had been there.
“We tried to sell the planes four times, but no one wanted them,” Marrero said.
Two of the planes had owners that had passed away and since have been left to the authority, while the other two were planes abandoned after their owners discontinued payments.
One of the planes was the Piper Aztec flown by veteran pilot Kirby Hodge. The twin-engine plane went down Oct. 13, 2012, in waters about eight miles south of St. Thomas.
The plane was returning to St. Thomas from St. Croix with three passengers – Rachel Hamilton, Dawin Carr and Valerie Thompson. Thompson was the only survivor.
The three other planes included a DC-3, a Convair 560, and a Cessna, according to Marrero.
The DC-3 had been owned by Four Star Air Cargo, which went bankrupt in 2009. The airline was based in Puerto Rico and served both the U.S. and the British Virgin Islands.
The Cessna was owned by Levette Ruan, who ceased making payments to the airport.
The owner of the Convair 560 had passed away…. read more
Advocates at Town Hall Meeting Prefer Pot Legalization over Decriminalization
By Jamie Ward — October 25, 2013
Sen. Terrence Nelson addresses a town hall meeting on lessening marijuana possession penalties.
The 30th Legislature on Friday will discuss Sen. Terrence “Positive” Nelson’s bill that seeks to lessen the penalties for marijuana possession from imprisonment to fines.
On Thursday a town hall meeting was held to discuss the matter, and what many of those in attendance want is for the prohibition on marijuana to be lifted and for the territory to join the states of Colorado and Washington, where marijuana has now been legalized and taxed, for recreational purposes.
“I don’t understand why we have to decriminalize and why we can’t just go to legalize,” said Ariela Hayes, who has previously testified on the issue before the Senate. “We need to drop the apprehension. The time is now and I think our community will completely support this.” … read more
Senate Ponders Decriminalizing Marijuana By Bill Kossler — October 26, 2013
Possessing up to either one or two ounces of marijuana would be decriminalized and subject to a fine of $100, with additional reductions in penalties for larger amounts, if a bill discussed in the Committee on Homeland Security, Justice and Public Safety on Friday is enacted into law.
After taking testimony from legalization and decriminalization proponents – and from police officials and Attorney General Vincent Frazer, who opposed parts of the bill, but not decriminalization of small quantities – the committee voted to hold the bill for new amendments and more testimony.
The bill sponsored by Sen. Terrence “Positive” Nelson would make simple possession of up to two ounces a civil offense with a fine of $100. If the offender is under the age of 18, he or she would be required to complete a drug awareness program and the parents would be notified. [Bill 30-0018]
Under current V.I. law, a first offense of simple possession of marijuana and other drugs placed in the same legal category is treated as a misdemeanor carrying a potential sentence of up to one year in prison and a fine of up to $5,000. A second offense can get two years and $10,000. The penalty and nature of the crime are not tied to specific weights and volumes. The court, at its discretion, may also place a first-offense perpetrator on probation and dismiss the case and expunge the record upon successful completion of probation…. read more
St. John Live Music Beach Bar – Nate Clendenen- 8:00 pm 340- 777-4220
St. John Film Society Resumes 2013 Season on November 5 with Daughters of the Dust
St. John Film Society (SJFS) resumes the 2013 season at 7:30pm on November 5 at St. John School of the Arts in Cruz Bay with the epic dramatic feature film Daughters of the Dust, written, produced, and directed by Julie Dash.
Daughters of the Dust is a milestone independent film – the first feature film by an African-American woman to receive widespread theatrical distribution in the U.S., the film received the prestigious Sundance award for Excellence in Cinematography.
“Not only visually stunning, this film particularly resonates with us [SJFS Programming Committee] as an island tale and a tale of the deep impact migration to the mainland has on a culture – themes that the territory has experienced firsthand,” said Michelle Ward, who heads up membership and publicity efforts for the society. “It is a courageous and original story the likes of which we have never seen before and won’t easily forget.”
Off the coast of Georgia and South Carolina, The Sea Islands were the Ellis Islands of the transatlantic slave trade, the dropping-off point for the forced immigration of millions of West Africans. The heat, insects, and threat of yellow fever made the islands inhospitable to white settlement yet it is here, isolated in a swampy environment adjacent to an untamed coastline that the Gullah community – descendants of West African slaves who worked the indigo, rice, and cotton plantations — thrives, steeped in ancient Yoruba tradition.
Daughters of the Dust is set on a summer day in 1902, fifty years after emancipation, and a farewell picnic is underway on the beach where the Peazants of Ibo Landing, in their Sunday best, are gathered for a feast of shrimp gumbo, fresh clams, yellow corn, and johnnycake. On this eve of the family’s planned migration from their insulated paradise to a modern, industrialized North, tensions are high. The young women of the family, romantic in long white dresses, move as languidly as clouds while a photographer records them for posterity. The family performs West African rituals as elders fear once the Peazants have dispersed throughout the North, their culture may not survive.
Evoking a griot’s oral narrative set to film, or an impressionist portrait, Dash effectively serves up a visually appealing moment in African-American history. Tales of flying Africans, water-walking Ibo, Islamic and Native American culture are skillfully woven in small snatches throughout the film alongside turn-of-the century tableaus. Daughters of the Dust is a languidly-paced film that frequently stops in its tracks simply to contemplate the wild beauty of a semi-tropical paradise drenched in sea mist and strewn with palms.
Ward concludes “I have to agree with the critic who said ‘Daughters of the Dust is truly a cinematic feast for the eyes, and one that has to be savored slowly, taking sips from it as if it were a bottle of some elegant vintage wine.’ This will undoubtedly be the one film in the 2013 SJFS season that you do not want to miss.” The suggested donation is $5.00.
ST JOHN FILM SOCIETY PRESENTS:
Daughters of the Dust DATE: Tuesday, November 5, 2013
PLACE: St. John School of the Arts, Cruz Bay
$5 suggested donation
For more information contact Michelle Ward at 340- 201-2407
Cruz Bay – Red Hook and Cruz Bay – Charlotte Amalie Ferry Schedules
St. John and Virgin Islands News
Tough talk and post-shutdown relief at Caribbean conference
By Gay Nagle Myers
FORT-DE-FRANCE, Martinique — News of the resolution ending the partial shutdown of the U.S. government was greeted with a sense of relief by tourism officials attending the Caribbean Tourism Organization’s (CTO) annual State of the Industry conference here last week.
The U. S. Virgin Islands — St. John, in particular — experienced the shutdown directly, since two-thirds of that island is a national park. Tourists arriving there in the first week of the 16-day shutdown found beaches barred by chains, hiking trails closed and even the visitors center off-limits.
“Fortunately, a deal was struck after the first seven days with the National Park Service, and … the park was reopened to visitors,” said Richard Doumeng, president of the Caribbean Hotel and Tourism Association and owner of Bolongo Bay Beach Resort on St. Thomas.
This was not a minor event, he said.
“The livelihood of an entire island was at stake,” Doumeng said. “Trunk Bay [part of Virgin Islands National Park] is a favorite attraction for cruise passengers in particular, and closure of that beach with its underwater snorkeling trail dealt a serious blow to our tourism and had a ripple effect on vendors at the beach, watersports operators, concessionaires near the park and even the ferry operators whose passenger numbers were down between St. Thomas and St. John.”… read more
The Caribbean Genealogy Library is a little known library on St.Thomas that is a veritable treasure trove of information for those interested in genealogical studies as well as Caribbean history. The Library is located at Al Cohens Plaza, next to Mango Tango Art Gallery, across from Randys Restaurant, on St. Thomas, US Virgin Islands. Just a 10 minute ride by taxi from the WICO cruise ship dock.
The library features rare books, maps, newspapers, & magazines, Danish West Indies/US Virgin, Islands census records, Virgin Islands Church Records, US National Archives M1883 & M1884 microfilms, Virgin Islands Funeral Booklets, Ancestry.com, Family History Library affiliate library, Caribbean Jewish family genealogies and a St. Thomas Graphics publications collection.
Live Music at the Beach Bar October 21 and 22 (Monday and Tuesday) The Revolvers- 8pm
Today’s Weather Forecast Showers likely and possibly a thunderstorm. Mostly cloudy, with a high near 92. East wind around 16 mph. Chance of precipitation is 70%. New rainfall amounts between a quarter and half of an inch possible.
On Columbus Day Americans celebrate the greatest waves of genocide of the Indians known in history.” Jack Weatherford American anthropologist
Columbus Day first became an official federal holiday in the United States in 1937. Since 1970, the holiday has been fixed to the second Monday in October. Columbus Day is also a legal holiday Puerto Rico and in the United States Virgin Islands, where it is celebrated as both Columbus Day and “Virgin Islands – Puerto Rico Friendship Day”
Three US state, Hawaii, Alaska, and South Dakota do not recognize Columbus Day at all.
“They are a very loving people and without covetousness,”…”They are adaptable for every purpose, and I declare to your Highnesses that there is not a better country nor a better people in the world than these.”…They are so ingenious and free with all they have that no one would believe it who has not seen it; of anything they possess, if it be asked of them, they never say no; on the contrary they invite you to share it and show as much love as if their hearts went with it…” Columbus from the ship’s log and in his diary concerning the Taino
Father Bartolomé de Las Casas, who wrote extensively about the Taino culture and their interaction with the Spanish invaders, sailed to the West Indies with Christopher Columbus on his second voyage. The Spanish fleet also carried more than 1500 adventurers, former prisoners and ex soldiers with battle experience in the wars against the Moors of North Africa.
Father Las Casas wrote:
“…God made all the peoples of this area…open and as innocent as can be imagined. The simplest people in the world, unassuming, long-suffering, unassertive, and submissive. They are without malice or guile…Never quarrelsome or belligerent or boisterous, they harbor no grudges and do not seek to settle old scores; indeed, the notions of revenge, rancor, and hatred are quite foreign to them…They own next to nothing and have no urge to acquire material possessions. As a result they are neither ambitious nor greedy, and are totally uninterested in worldly power…They are innocent and pure in mind and have a lively intelligence…
“It was upon these gentle lambs, imbued by the Creator with all the qualities we have mentioned, that from the very first day they clapped eyes on them the Spanish fell like ravening wolves upon the fold…The pattern established at the outset has remained unchanged to this day, and the Spaniards still do nothing save tear the natives to shreds, murder them and inflict upon them untold misery, suffering and distress, tormenting, harrying and persecuting them mercilessly.
“They forced their way into native settlements, slaughtering everyone they found there, including small children, old men, pregnant women, and even women who had just given birth. They hacked them to pieces, slicing open their bellies with their swords as though they were so many sheep herded into a pen. They even laid wagers on whether they could manage to slice a man in two at a stroke, or cut an individual’s head from his body, or disembowel him with a single blow of their axes. They grabbed suckling infants by the feet and, ripping them from their mothers’ breasts, dashed them headlong against the rocks. Others, laughing and joking all the while, threw them over their shoulders into a river, shouting: ‘Wriggle, you little perisher.’
“They spared no one, erecting especially wide gibbets on which they could string their victims up with their feet just off the ground and then burn them alive thirteen at a time, in honor of our Savior and the twelve Apostles, or tie dry straw to their bodies and set fire to it…The way they normally dealt with the native leaders and nobles was to tie them to a kind of griddle consisting of sticks resting on pitchforks driven into the ground and then grill them over a slow fire, with the result that they howled in agony and despair as they died a lingering death.
“It once happened that I myself witnessed their grilling of four or five local leaders in this fashion (and I believe they had set up two or three other pairs of grills alongside so that they might process other victims at the same time) when the poor creatures ‘howls came between the Spanish commander and his sleep. He gave orders that the prisoners were to be throttled, but the man in charge of execution detail, who was more bloodthirsty than the average common hangman (I know his identity and even met some relatives of his in Seville), was loath to cut short his private entertainment by throttling them and so he personally went round ramming wooden buns into their mouths to stop them making such a racket and deliberately stoked the fire that they would take just as long to die as he himself chose. I saw these things for myself and many others besides.
“…It is reported that the butcher-in-chief arranged for a large number of natives in the area and, in particular, one group of over two hundred who had either come form a neighboring town in response to a summons or had gathered of their own free will, to have their noses, lips and chins sliced from their faces; they were sent away, in unspeakable agony and all running with blood…”
Opposition to Columbus celebrations
“Opposition to Columbus Day dates to at least the 19th century where activists had sought to eradicate Columbus Day celebrations because of its association with immigrants and the Knights of Columbus. They were afraid it was being used to expand Catholic influence. By far the more common opposition today, decrying Columbus’s and Europeans’ actions against the indigenous populations of the Americas, did not gain much traction until the latter half of the 20th century. This opposition has been spearheaded by indigenous groups,vthough it has spread into the mainstream.
“There are two main strands of this critique, which are interrelated. The first refers primarily to the indigenous population collapse and cruel treatment towards indigenous peoples during the European colonization of the American continents, which followed Columbus’s discovery. Some, such as the American Indian Movement, have argued that the responsibility of contemporary governments and their citizens for allegedly ongoing acts of genocide against Native Americans are masked by positive Columbus myths and celebrations. These critics argue that a particular understanding of the legacy of Columbus has been used to legitimize their actions, and it is this misuse of history that must be exposed. F. David Peat asserts that many cultural myths of North America exclude or diminish the culture and myths of Native Americans. These cultural myths include ideas expressed by Michael Berliner of the Ayn Rand Institute claiming that Western civilization brought “reason, science, self-reliance, individualism, ambition, and productive achievement” to a people who were based in “primitivism, mysticism, and collectivism”, and to a land that was “sparsely inhabited, unused, and underdeveloped.” American anthropologist Jack Weatherford says that on Columbus Day, Americans celebrate the greatest waves of genocide of the Indians known in history. American Indian Movement of Colorado leader and activist Ward Churchill takes this argument further, contending that the mythologizing and celebration of the European settlement of the Americas in Columbus Day make it easier for people today to avoid taking responsibility for their own actions, or the actions of their governments regarding indigenous populations. He wrote in his book Bringing the Law Back Home:
“‘Very high on the list of those expressions of non-indigenous sensibility [that] contribute to the perpetuation of genocidal policies against Indians are the annual Columbus Day celebration, events in which it is baldly asserted that the process, events, and circumstances described above are, at best, either acceptable or unimportant. More often, the sentiments expressed by the participants are, quite frankly, that the fate of Native America embodied in Columbus and the Columbian legacy is a matter to be openly and enthusiastically applauded as an unrivaled ‘boon to all mankind.’ Undeniably, the situation of American Indians will not — in fact cannot — change for the better so long as such attitudes are deemed socially acceptable by the mainstream populace. Hence, such celebrations as Columbus Day must be stopped.'” Read more
* The statue of Christopher Columbus in the above photo is located in the Plaza Mayor in the Old City of Santo Domingo. Beneath Columbus the Cacica, Anacaona, is depicted beneath Columbus and immortalized as the first Indian to learn to read and write. Anacaona was captured in an act of trickery whereby her village was burned and all the inhabitants slaughtered by troops under the command of Nicolas de Ovando, then Governor of Santo Domingo. Ovando was under orders by Columbus to wipe out the remaining unsubjugated Tainos who were beginning to rebel against the Spanish. Anacaona was subsequently hung in a public square in Santo Domingo.
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